Tag: travel

Into the Forest

Into the Forest

Forest near Vancouver, Canada

One of my Christmas presents last year was the book Gossip from the Forest by the Scottish writer Sara Maitland. The book, published in 2012, is billed as an inquiry into ‘the tangled roots of our forests and fairytales’. Like much of Maitland’s work, it’s a mixture of fiction and non-fiction, which interleaves personal accounts of her visits to twelve British forests with retellings of twelve traditional European fairytales. 

I might write a post on fairy tales and travel another time, but this post will be about forests and travel. Twelve times in the course of a year, Sara Maitland set out on a journey, the exclusive aim of which was to visit a forest. It struck me, reading about these visits, how rarely I’ve done that. A forest hasn’t often been the object of my quest when I’ve gone travelling. Excursions into forests and woodlands have tended to be bonuses or side-trips, optional extras or icing on the cake, rather than the main event. This is not from any lack of interest in trees on my part: my father was an arborophile and enthusiastic tree-planter, so I grew up knowing the names of many different tree species and how to recognise them. But as I’ve travelled over the years, the idea of visiting a forest somehow hasn’t come up as often as the idea of visiting other kinds of landscape. Now why is that?

It can be hard to pick out the details within the immersive environment of the forest.

One rather sad reason, I think, is that forests are hard to photograph, and if there’s one thing we like to do on our travels, it’s to record the experience with our cameras (or phones). We tend to look at mountains and coastlines from below, above or afar, from some vantage point that makes it easier to compose an image inside a rectangular frame. But forests enfold us, and the multiplicity of trees confuses the eye. Attempts to photograph forests from the inside often come out looking messy, without a clear focal point. 

This photo taken by my friend Paul Chatterton in the Vienna Woods avoids the visual confusion of some forest photographs. It resembles a wonderful series of forest paintings by the artist Gustav Klimt

Luckily, the Japanese concept of shinrin-yoku – ‘forest-bathing’ – provides a whole other way of thinking about why we might like to spend time in forests: not to capture an image like a trophy, but to surrender ourselves to a multisensory experience. Forests nourish our senses of touch, smell and hearing. They offer plenty of visual interest too, but with an emphasis on close-ups rather than panoramas.

Pine seedling in forest near the Athabascar Falls, Alberta, Canada

Inspired by Sara Maitland’s book, I now have a list of British forests I want to visit. At the top is the evocatively named ‘Staverton Thicks’ (only in England!), an oak forest in Suffolk. Maitland describes this ‘smallish piece of ancient deciduous woodland’ as an imaginative portal to ‘the forests of childhood, the forests of dreams’, where all kinds of magic seem possible. Who could resist that? But I may have to wait a while to fulfil this fantasy, given the current restrictions on international travel.

Another gorgeous picture of the Vienna Woods, thanks to my friend Paul Chatterton.

Luckily I had the chance to visit some truly magnificent wooded landscapes here in Australia, just before the borders between our states closed. These were the forests in the Great Otway National Park in Victoria, which lie a short distance inland from the renowned Great Ocean Road. (Everything seems to be ‘great’ down in Victoria!) If you find yourself planning a visit to that part of Australia I strongly recommend that you allow time to drive (or even better, walk) through the forested parts of the Park as well as along the more famous coastline. In my opinion these parts are just as beautiful and awe-inspiring, and you’ll be sharing them with far fewer tourists. 

I saw two types of woodland in the Great Otway National Park. The first was a relatively dry kind of forest consisting of mountain ash and eucalypts, many of them incredibly tall.  The best way to get a sense of the height of these trees is to visit Otway Fly Treetop Adventures, where there’s a zipline (not, I think, a good way to experience the solemnity of the forest) and, at much lower cost, an elevated walkway that takes you high into the treetops, offering the chance to enter a secret world of arboreal skyscrapers.

Forest and waterfall in the Great Otway National Park.

The second kind of woodland is temperate rainforest, ancient and lush. This is a landscape you descend into to discover quiet streams, splendid waterfalls and fern gullies that seem to have survived from a prehistoric world. Water trickles over stones and fallen trees melt back into the undergrowth, draped in vivid green moss. The colour of that moss, when it absorbs sunshine that has pierced the tree canopy high above, reminded me of Robert Frost’s enigmatic line ‘Nature’s first green is gold’, from the poem ‘Nothing Gold Can Stay’.  That green-gold may be, as Frost says, nature’s ‘hardest hue to hold’, and it’s certainly hard for a camera lens to hold. But it’s easy for memory to hang on to and treasure.

Rainforest floor, Great Otway National Park

These forest-bathing experiences in southwestern Victoria have made me hungry for more forests to visit. What’s the most beautiful forest you know of? It might be a local woodland where you’ve walked many times, or a forest you travelled far to see: either way, I’d love to have your suggestions so I can add them to my list of dream forests to visit one day. 

Did you know?

It’s OK to use the words ‘forest’ and ‘woodland’ interchangeably, but there is a subtle difference between the two. The Oxford English Dictionary defines woodland as ‘land covered with trees’ and forest as ‘an extensive tract of land covered with trees and undergrowth’. Do you see the difference? It’s in that word ‘extensive’. So, the UK’s Woodland Trust explains, areas designated as forests tend to be larger than those designated as woods. The Australian Government’s Department of the Environment uses not only the size of the area covered but also the density of trees to decide whether a place is a forest or a woodland. Simply, woodlands have ‘fewer and more scattered trees than forests’. If you want to be really precise, woodlands ‘contain widely spaced trees, the crowns of which do not touch’. So now you know!

Do not Travel – A Short History

Do not Travel – A Short History

Five years ago, I became acquainted with the website SmartTraveller, hosted by Australia’s Department of Foreign Affairs and Trade, or DFAT. I’d received a last-minute invitation to join a group travelling to Borneo. My immediate response was to consult our big World Atlas (I’m old school with maps), because I didn’t even know where Borneo was. My next move was to look at the SmartTraveller site for safety advice. It was my first encounter with the four-tier system of safety ratings by which the Australian government ranks destinations around the world. 

Green means ‘exercise normal precautions, as you would at home’. Yellow means ‘exercise a heightened degree of caution’. Orange means ‘reconsider your need to travel’. And red means simply ‘do not travel’. When I went to the website in February 2015 the island of Borneo was coloured a mixture of green, yellow and orange, but our whole itinerary fell within the green and yellow parts. I was good to go! 

Back then, red was reserved for a few places so terrible and tragic that an ordinary traveller wouldn’t even consider going there – places like Yemen, Syria and Afghanistan. Now, SmartTraveller has painted the whole world outside Australia red. 

To use a word we now hear constantly, it is unprecedented for the government to declare the whole world outside our borders a no-go area. But are there any precedents we can turn to for a sense of what this kind of shutdown might mean for the travel industry and for us as travellers?

The clearest precedent I can think of is the closure of continental Europe to British travellers during the French Revolutionary and Napoleonic Wars. Britain was at war with France almost continuously from 1792 to 1815, and during that time it was virtually impossible for members of the public to visit ‘the Continent’. Except for a brief respite during the Peace of Amiens in 1802-3, Europe was effectively off-limits for a whole generation of British travellers. 

That didn’t mean that the British didn’t travel at all. When they couldn’t go overseas, they started to travel more at home, finding beauty and interest in natural and cultural environments right on their doorstep.

As historian Rosemary Sweet writes on the British Library website:

‘The closure of much of continental Europe during the Napoleonic Wars forced a generation of travellers to discover their own country: domestic tourism, already well established, enjoyed an unprecedented boom, as the outpouring of tour guides, works of topography and topographical prints from this period suggest.’

George Barret, Sr, Lake Ullswater: a party of tourists gathering to enjoy the prospects at the head of the lake 1781. Image in public domain.

It wasn’t that no one had ever travelled for pleasure within Britain before; rather, the inaccessibility of Europe heightened and concentrated an interest that already existed. Domestic travel itself wasn’t entirely new, but the boom in domestic travel was ‘unprecedented’. (There’s that word again!) 

The destinations that really took off in this domestic tourism boom were the Wye Valley on the English-Welsh border, Derbyshire, the Lake District and Scotland. Can you see what they have in common? They are – or at least they were – wild places, far from big cities, offering beautiful scenery as well as glimpses into deeply non-metropolitan ways of life, which were often savoured with a dash of Celtic exoticism. 

‘Wye Valley’ by Stefan Jürgensen, licensed under CC BY-NC-ND 2.0 

Whereas visitors to Europe on the Grand Tour wanted to see ancient ruins and great works of art, the domestic travel boom precipitated by Britain’s long-running war with France was more concerned with discovering picturesque scenes and scenery. Whereas the Grand Tour was essentially educational in orientation, the new domestic tourism focused on the search for sentimental experiences – for new feelings rather than new knowledge. Romantic art and literature had a lot to do with this, as they provided travellers with a new vocabulary for talking about the emotional effects of landscapes and remote places.

Jane Austen was well aware of that when, in chapter 27 of Pride and Prejudice (1813), she framed Elizabeth Bennet’s ecstatic response when invited by her aunt and uncle to accompany them on a ‘northern tour’. 

‘We have not determined how far it shall carry us,” said Mrs. Gardiner, “but, perhaps, to the Lakes.’

No scheme could have been more agreeable to Elizabeth, and her acceptance of the invitation was most ready and grateful. ‘Oh, my dear, dear aunt,’ she rapturously cried, ‘what delight! what felicity! You give me fresh life and vigour.’

Lizzie imagines that their trip will be all about seeing ‘lakes, mountains, and rivers’, a response typical of the new domestic tourism and very different from the focus on history and cultural monuments that characterised the European Grand Tour.

View in Dovedale, Derbyshire. Etching after George Cuitt, c.1797-1820
© The Trustees of the British Museum
This is the kind of scenery Elizabeth Bennet hoped to see on her ‘northern tour’.

The travel restrictions caused by the French Revolutionary and Napoleonic Wars had two lasting effects on the history of tourism. The generation-long ‘closure’ of Europe to British travellers led to a complete redrawing of the domestic tourist map, with new destinations being discovered and popularized that are still at the forefront of British tourism today. (Scotland and the Lake District are perfect examples.) And when the wars finally ended in 1815 and British travellers rushed back to the Continent in greater numbers than ever before, the terms of the overseas travel experience had changed forever. The exclusively male, aristocratic Grand Tour was dead. Now, travel was for all – for women, for families, for the middle class and even, increasingly, for the working class. Within a few decades the era of mass tourism had begun.

So, what can we look forward to when the world map on the SmartTraveller website eventually returns to being a collage of green, yellow and orange instead of its current red? I don’t think we can imagine yet what the structural shift in the travel industry will look like, but I believe there will be one, just as there was in the early nineteenth century.

View of Chatsworth. Etching after Edward Dayes, 1794
© The Trustees of the British Museum
Lizzie Bennet would have seen views like this at Mr Darcy’s property, Pemberley, in Derbyshire.

In the mean time, domestic travel will be the winner. Although as I write this new internal border closures are being announced in Australia, as they have been in many other countries, once the worst of this crisis eases, it will be domestic destinations that reopen first. When that happens, let’s join Elizabeth Bennett in her rapturous response to the possibility of experiencing new scenes and say with her, ‘What delight! what felicity! You give me fresh life and vigour.’

Sir Francis Bacon’s Advice to Travellers

Sir Francis Bacon’s Advice to Travellers

Portrait of Sir Francis Bacon (1561-1626) by an unknown artist.

The other day, I came across the essay ‘Of Travel’ by the English Renaissance polymath Sir Francis Bacon. Published in 1601, the short (two-page) composition is a statement of advice to young men preparing to travel out of their own country. Setting aside the gender-exclusive character of the writing – it would have been unthinkable then for a young woman to go travelling for her own interest and pleasure – I found myself wondering how much of Bacon’s essay might still be relevant today. Here are three pieces of advice that caught my eye.

‘That young men travel under some tutor, or grave servant … such a one that hath the language, and hath been in the country before; whereby he may be able to tell them what things are worthy to be seen, in the country where they go …’

Personal tutors and servants – grave or otherwise – being in short supply these days, how can we now obtain this kind of personalized guidance for our travels? Well, one possibility is that genie in a bottle called Google, who lives inside our phones and devices, just waiting to do our beck and call. Google can tutor us on any subject, speaks countless languages and can instantly translate anything we need to say or understand. And there’s that other genie, Siri, who magically answers all questions and tells us how to find our way to where we’re going.

Yet I feel that these virtual tutors and servants don’t quite cover what Bacon had in mind, and this is where we need to think about the benefits of using real-life guides, actual people who speak the local language and know all the inside tips on where to go and what to see. 

Carl Spitzweg, c.1835, painting of English tourists with their guide near Rome. Creditline: Staatliche Museen zu Berlin, Nationalgalerie / Fotograf: Jörg P. Anders

I used to shy away from tours and tour guides, preferring to discover new places on my own. Recently, for one reason or another, I’ve been on more tours, ranging in length from one hour to nine days, and now I understand the value of a really good guide. 

Five years ago, on my very first travel-writing gig, I toured King’s College Chapel at Cambridge, as a side trip from a luxury rail journey between Edinburgh and London. It was my third time there, and I felt sure that I’d already seen it all. Ten minutes into the tour with one of the excellent local guides, I was seeing details I’d never noticed before, and hearing stories that added layers of meaning to the architectural spectacle. I came away with a much fuller understanding of the building and its significance – and a huge respect for the learning of the guide who’d been my ‘tutor’ for the hour.

The intricate interior of King’s College Chapel (here painted by Joseph Murray Ince in the 1840s) is best interpreted by a well-prepared guide.

More recently, I did my first – and so far, only – multi-day tour with a single guide. For nine days, on Beyond Travel’s Sri Lanka Uncovered tour, my friend and I had the exclusive services of a licensed ‘chauffeur-guide’. The improbably named Milinda, a toweringly strong Sri Lankan man, not only drove us everywhere and explained the history and geography of everything, but also imparted a finer kind of local knowledge. How to open and eat a mangosteen, for example, and why all the drivers tooted their horns so often. 

He also added something extra to the itinerary, for which I’ll always be grateful: a visit to the Buduruwagala rock temple near Wellawaya, in the south of the island. Far from the main road, in a forest clearing where butterflies flitted across beams of light filtered through the tree branches, we stood in awed silence before seven giant figures carved into a cliff face, the largest being a 16-metre high representation of Buddha himself. There were no other tourists, and only two local people there. It was one of the most eerie, mysterious, but also serene and uplifting experiences I’ve ever had. And we never would have found it without our ‘grave servant’ – and now friend – Milinda.

Buddhist rock carvings at Buduruwagala, Sri Lanka. Picture credit: Angela Brooks.

‘Let him sequester himself, from the company of his countrymen, and diet in such places, where there is good company of the nation where he travelleth.’ 

This piece of advice definitely rings as true today as it did 400 years ago. If you find an eating establishment on your travels that is full of English speakers, don’t go in. Find one that’s full of people speaking the language of the country you’re visiting. That way, you’ll not only encounter more authentic cuisine, you’ll also have a chance to observe local manners. 

I have two standout memories of eating in local establishments with ‘good company of the nation’ where I was travelling. One was in Sicily, in the hilltop town of Monreale, 12km from Palermo. My husband and I had just visited the famous cathedral with its extraordinary Byzantine-style mosaic decorations. We stopped at a nearby restaurant for lunch, attracted by the sound of Italian voices within. As we were tucking into our delicious meal, we were astonished to see a troop of about thirty Italian schoolchildren enter and climb the stairs to an upper level, where they were served the same cuisine as us. They were on a school excursion and this was their lunch break – no McDonalds or packed lunches for them! It was a wonderful illustration of how Italians of all ages enjoy ‘la dolce vita’ as a kind of national birthright.

The restaurant in Monreale

My other most vivid recollection of eating with locals was having breakfast at the Bar El Comercio in central Seville. Its incredible ambience was created partly by the original Belle Epoque décor – chandeliers and painted tiles and marble-topped tables – and partly by the buzz of conversation as city workers fortified themselves for the day with strong coffee and decadent chocolate churros. To us it was a once-off treat, but to them it was an ordinary start to the day. What a culture!

‘When he stayeth in one city or town, let him change his lodging from one end and part of the town, to another.’ 

This third piece of advice from Sir Francis Bacon intrigues me. I can’t say that I’ve ever done it, at least not voluntarily, but I can see the point and I might try it next time I have more than a couple of nights in one city. To stay some of the time in the West End and some of the time on the South Bank or at Greenwich would certainly bring some variety to a London holiday, as would dividing a week in Paris between the Île-Saint-Louis and Montmartre. Have you ever done something like this? Would you recommend it?

In Quarantine!

In Quarantine!

The old quarantine station in Sydney

How would you feel if you found out you had to go into quarantine? 

Would you feel angry, resigned, regretful, afraid? Would concern about your health override all other feelings? Or could there be a part of you that might enjoy the enforced rest and extra time off work? 

How would you pass the days? Would you value the chance of some time out, or would you be itching to get back to the world and resume your normal responsibilities and activities? 

As the residents of Wuhan in China enter their second week of coronavirus lockdown, and foreign nationals evacuated from China face periods of up to fourteen days in isolation facilities, I thought I’d take a look at a practice that has been part of the travel experience for nearly seven centuries: quarantine.

Venice harbour, where the modern system of quarantine was first introduced. Painting by Canaletto, 18th century. Public Domain.

The word comes from the Italian quaranta– forty – because early disease-control practices in Europe mandated a forty-day period of isolation before ships coming from plague-affected areas were allowed to enter ports in ‘safe’ areas. It’s not clear exactly where the practice originated, but it was the Republic of Venice, a major trade hub during the medieval period, that in the fourteenth century created the first government-regulated quarantine. Many other Mediterranean ports copied the Venetian example, followed in time by countries all over the world.

1885 cartoon from Harper’s Weekly depicting the importance of quarantine for keeping cholera, yellow fever and smallpox out of New York.

Travellers these days do NOT expect to find themselves in quarantine, but in the eighteenth and nineteenth centuries it was a routine part of the tourist experience. It wasn’t just plague but also, increasingly, cholera that countries wanted to keep out, and in the effort to do so they often subjected foreign visitors to quite arduous quarantine conditions. 

The historian John Pemble, in his book The Mediterranean Passion, notes that for travellers in the nineteenth century the ‘cumulative delay’ caused by multiple quarantines could be considerable. ‘For example, tourists visiting Egypt, the Holy Land, Turkey, and Greece in that order had a minimum of three quarantines: one at Beirut for having been at Alexandria, one at Constantinople for having been in Beirut, and one in Greece for having been in Constantinople.’  Travellers who wanted to visit ‘the East’ or move around the Mediterranean were resigned to spending lengthy periods in detention along the way.

Malta, View of the Quarantine Area. Etching by M-A Benoist, c.1770. Credit: Wellcome Collection. CC BY.

Quarantine was such an accepted part of tourism that guidebooks included information on the different quarantine stations or ‘lazzarettos’, as they were also called. Pemble quotes the 1884 edition of Murray’s Handbook for Travellers in Greece, which rated Corfu, Piraeus and Malta as having the best quarantine facilities, with Malta being ‘the least inconvenient and best regulated purgatory of them all’

Several famous British writers were ‘guests’ of this particular quarantine station during the early to mid-nineteenth century. Poet Lord Byron, theologian (and later saint) John Henry Newman, and novelists Walter Scott and William Makepeace Thackeray were all detained there. For each of them, the great question was how to pass the time while waiting to be released. 

The poet, Lord Byron

Let’s just say that Byron didn’t handle it very well when he was quarantined at Malta for 18 days in the spring of 1811. Having too much time and no pleasant distractions, his thoughts turned inwards, and not in a good way. He obsessed about all the things that were wrong with his life – health, finances, relationships – and wrote a list of negative thoughts in his diary. Like prisoners from time immemorial, he carved his name on one of the walls. He decided that his career as an author was just ‘vanity’ and not worth pursuing. He came to believe that his confinement was making him ill. Afterwards, he wrote the poem ‘Farewell to Malta’, which contained the lines: ‘Adieu, thou damned’st quarantine, / That gave me fever, and the spleen [bad temper].’ Not his finest poetic hour, but you get the picture.

The harbour at Valetta, Malta, where many 19th century travellers underwent quarantine.

In contrast, when John Henry Newman was confined at the quarantine station at Malta in 1833, he knew he had to be careful not to become depressed. As he wrote home, ‘to one who has been employing his mind actively for years, nothing is so wearisome as idleness’. So he and his travelling companions decided to keep busy and use the time of enforced leisure to their advantage. He wrote to his family:

I assure you we make ourselves very comfortable. We feed well from an hotel across the water. The Froudes draw and paint. I have hired a violin, and, bad as it is, it sounds grand in such spacious halls. I write verses, and get up some Italian, and walk up and down the rooms about an hour and a half daily; and we have a boat, and are allowed to go about the harbour.

With meals brought in from a local hotel and a boat for skimming about the harbour, no wonder Murray’s Handbook rated this the best quarantine station in Europe! But my point is, Newman turned his imprisonment to his advantage, and did everything he could to dispel tedium and keep his spirits up.

John Henry Newman

Talking of spirits – bad pun – Newman was convinced that the lazaretto was haunted by the souls of previous occupants. He wrote home about the ‘mysterious night visitants’ he heard prowling about his room and the stairs outside, and said that other travellers detained there corroborated his reports.

Quarantine burial ground, Port Jackson. Engraving after A. William. Credit: Wellcome Collection. CC BY.

There seems to be a thing about quarantine and ghosts. Q Station Sydney, a unique accommodation and conference venue located on the site of the old quarantine station at North Head on the edge of Sydney Harbour, offers nightly ghost tours of ‘what is reputed to be one of Australia’s most haunted sites’. From the 1830s to the 1980s, migrants and overseas visitors suspected of carrying disease had to undergo quarantine here before they could enter the city or its hinterland. Some of those who succumbed to illness and were buried here still haunt the grounds and buildings, creating paranormal phenomena … or so the story goes.

Accommodation at Q Station, Sydney.

But not all who were detained here were restless, unhappy or doomed. One passenger who sailed to Australia in 1935 on a ship carrying smallpox left a charming record of an unexpected summer holiday in one of Sydney’s most picturesque locations. Her poem is now displayed at the Q Station entrance and makes a good case for the upside of enforced medical isolation– as long as the location is right!

I wonder what the people going into quarantine this month on Christmas Island will make of their stay there. The political irony of Australians being placed in mandatory offshore detention is pretty striking, and perhaps foreshadows a future in which we’re all liable to become refugees of one sort or another. In the mean time, will the individuals sent to Christmas Island be Byrons, sinking into depression, or Newmans, keeping busy and finding interest in their situation? Time – and, presumably, those emerging from quarantine – will tell.